The Mysterious Maysilee Donner: Unexpected Skills, Covey Connections, and that Orange Paint

Mckenna Grace

If any character in Sunrise is going to steal the show, as they say, Maysilee is a likely contender. Part of Haymitch’s purpose in this story, it seems, is to help unfold Maysilee’s own backstory and character arc. And his own turnaround is stunning, first presenting Maysilee as the meanest girl in town, while later accepting her as family and (somewhat humorously in a morbid way), blood relatives. As Haymitch continues to learn about the mysterious “Ms. Donner,” it is difficult to not appreciate her own evolving story and the numerous mysteries that remain. It is these mysteries to which we turn now.

A Master of Braids

Perhaps the first and most blatant connection some have suggested is between Maysilee’s meticulous braiding skills and the iconic, black braid of one Katniss Everdeen. For the number of times Haymitch mentions Maysilee’s braiding skills, it feels like Suzanne Collins is hitting us over the head with a Maysilee slap. The first time Haymitch makes the reference to braiding is on the train, staring at her “fingers entwined in the strands of a half dozen necklaces. Some beaded, some braided cord, some with trinkets hanging off of them, and at least one real gold” (SOTR 41). Thinking at first she is merely showing off, he later becomes absolutely dumbfounded about her braiding skills. And this thematic thread becomes intricately woven throughout the storyline (sorry, sort of…).

The first serious references to Maysilee’s braiding skills come later when assisting Ampert in the Gym. After telling him that his token looks like “a weasel caught in chicken wire,” she once again displays her kinder side. She tells him, “you could do a braid necklace. That’s a one-strander. It would look something like this.” As Haymitch then narrates, she pulls out one of her six necklaces, an “elaborate black braided piece” (106-07). Working with Ampert, she puts the “finishing touches on an expertly woven braided necklace” (112). It’s not long before her reputation spreads. Any number of wayward tributes follow Maysilee into the bleachers with the hope of having her improve their district tokens as well. It is at this point when Haymitch reflects on more of the real Maysilee, emerging before his eyes. He tells us,

It’s Maysilee who surprises me. Back home, she isn’t popular, she’s known. She’s not respected, she’s feared. Not deferred to, but avoided. Here, following Ampert’s lead, kids bring her their district trinkets and ask her to make them special, and she agrees. The girl must know fifty ways to braid, twist, and loop a cord into a piece of finery. She sets off their humble offerings from home with her fancy patterns. District pride runs deep. (117)

This continued focus on braiding leads one to question just why Collins is emphasizing this particular skill. I was certainly not the only one to make the quick leap to recall Katniss Everdeen’s signature mark of personal identity, her straight, long black braid. As Katniss prepares for a hunting expedition on the day of the reaping, she tells us in the original Hunger Games novel, “I pull on trousers, a shirt, tuck my long dark braid up into a cap” (HG 4). Then while preparing for the reaping, Katniss tells us, “I let her towel-dry it and braid it up on my head” (HG 15). The rest is history, as Americans have witnessed a decade’s worth of black-braided Halloween costumes roaming the neighborhoods.

It turns out, then, that her mother, Asterid (as we now know), was an expert braider herself. Even Cinna is impressed upon meeting Katniss. The first thing he notices is Katniss’ braid. “Who did your hair?” he asks. After Katniss responds, he says, “It’s beautiful. Classic really. And in almost perfect balance with your profile. She has very clever fingers” (HG 64). If this skill runs in the Everdeen family, how did Maysilee and Asterid both learn their braiding skills? And why does Collins tie it so intricately into the storyline?

An Impressive Skillset

Beyond braiding and craftsmanship, Maysilee’s wide-ranging skillset continues to impress during training and inside the arena. After arriving to the gym for training (late as usual, thanks to Drusilla), Maysilee jumps in and says, “We should throw knives” (101). Haymitch considers it and recalls that “Blair’s really good and I’m not too shabby myself.” While testing out their skills, Haymitch further notes that “A lot of knives bounce off the target, although Maysilee hits more than she misses, and not to brag, I stick it every time” (102). Is Maysilee a natural talent while practicing here, or has she enjoyed experience with knives in the past? She proves equally adept at the knot-tying booth where she “replicates everything they show her on the first try, even the snares.” Haymitch jokingly accuses her of showing off, because he ends up struggling with a simple square knot. (155) He later suggests that she show all the things she “can do with a cord” as her chosen skill for the Gamemakers. More than one reader has wondered about why snares are mentioned here. This was one of Gale’s specialties, as he eventually teaches Katniss to make snares in the woods to catch small animals.

Later in the arena, her survival skills only continue to impress, for instance showing Haymitch how to make a better watercatcher with the tarp and knife. Elsewhere she suggests, “With a second hammock, maybe we can both sleep up in the trees” (278). She clearly holds no fear or lack of confidence with climbing. Later she impresses Haymitch by cleaning his wounds and closing them with “neat, even stitches” (269). And just before that, we don’t need to be reminded about the skill that saves Haymitch’s life. Somehow Maysilee devised a way to convert a blowgun that shoots poison darts. Not candy. Down goes Panache!

Aside from her chosen skills, we learn throughout Sunrise about what Maysilee’s most likely chosen career would be. That is, if her life wasn’t cut short like all the other kids in the arena. After Maysilee educates us about how much she hated working at her parents’ sweetshop, Haymitch wonders, “What did she dream of doing instead?” This seems like a well-placed prompt from Collins for us to reflect on that very question. The simple answer is fashion and design. Her sarcastic and admittedly hilarious critiques of Capitol citizens — not the least being Drusilla — continue through much of the story, and they generally all focus on aspects of appearances, clothing, and hygiene. She “makes people remember her” by roasting several members of the audience during the tribute interviews (including the woman with the cat ears — probably not Tigris, though tempting to think it). And her disrespectful yet justifiable exchanges with Drusilla are already legendary. In one instance Maysilee tells her, “I know my grandmother had a jacket like yours, but we wouldn’t let her wear it out of the house” (52). Haymitch then compliments her: “There I was, trying to be so high-and-mighty about the cake, and then you go all wildcat on us.” Maysilee gives a small smile. “Well, I have strong opinions on fashion… It’s high time someone told Miss Matchy-Matchy she looks hideous” (52).

A Cherished Grandmother from the Covey Days

The final set of mysteries to consider for purposes here (there is so much to write!) involves her grandmother and a certain secret that even Haymitch has not been privy to. Maysilee mentions her grandmother on multiple occasions, including when she berates Drusilla (above). We learn in bits and pieces throughout the story that Maysilee feels a strong emotional connection to her grandmother, and that her grandmother was in fact the first recipient of Tam Amber’s storied mockingjay pin, which is then handed down to Maysilee by her father, Mr. Donner (humorously, Maysilee sticks it in a drawer because she despises mockingjays — admittedly not a Covey way to think). Later during the Games Maysilee shows Haymitch her grandmother’s photo inside her locket. Grandma had given it to Maysilee the year before she died. Haymitch fondly tells us, “I take in the smiling eyes, full of mischief, peering out of their own spiderweb of wrinkles.” Of course, in classic Collins style, we are not given a name for her grandmother, which means her identity is still meant to remain a mystery. Could Maysilee somehow be related to the Covey? Or has she simply been absorbing District 12 lore like many of them, handed down through generations?

It might be useful to keep in mind that, presuming her grandmother was around 65 or 70 when she died, she was likely in her 30s sometime after the 10th Games when Tam Amber started his blacksmith trade. She may have attended original Covey concerts during the days of Ballad, or at least known of the original lyrics. Either way, she knew Tam Amber enough to either be a paying customer or a gift recipient for the future Donner pins.

It is during Maysilee’s heartfelt description of her grandmother when she drops another shocking revelation. Grandma knew lyrics from Covey songs. She tells Haymitch that her grandmother used to say, “It’s okay, Maysilee, nothing they can take from you was ever worth keeping” (301). Then it’s Maysilee’s turn to be surprised when Haymitch informs her it’s from an actual song that he learned from Lenore Dove (and a clear throwback to Lucy Gray in Ballad). She then responds with one of her most mysterious lines: “It’s a song?” Maysilee smiles. “Well, your gal’s full of surprises. Guess she got the jump on us after all.” When Haymitch asks, “Doing what?” she responds, “Doing nothing” and snaps the locket closed (301). This leads us to those mysterious orange fingernails…

Maysilee’s Secret and That Orange Paint

This brief exchange about the locket seems to reprise their much earlier conversation about Maysilee’s secret, which neither she nor Lenore Dove herself will reveal to Haymitch. Back in their apartment during training, Maysilee had acknowledged that Lenore Dove doesn’t like her — but not only because she’s so mean. She explains, “mostly because I know her secret and she hates being at my mercy” (162). At Haymitch’s prodding, she only tells him to ask her about the “orange paint on her fingernails” when she performed for the Mayor’s birthday party. He can only wonder if Lenore Dove somehow stole expensive nail polish, though this doesn’t explain why she’s wearing it at this specific event. And we are left to wonder just why she is referring to it as “orange paint” and not “orange nail polish” or thereabouts.

It is much later when Collins reveals the secret of the orange paint for all of us. One night back in 12, Haymitch escapes his Victor’s house and tragically “hits the bottle even harder” as a desperate effort to forget (373). He ends up shivering in a back alley, where he eventually sees “a message sprayed in bright orange paint.” NO CAPITOL, NO HANGING TREE, etc. He realizes the message has to be anti-Capitol propaganda, the work of none other than Lenore Dove. Continuing to share his own revelations, he provides us with perhaps the most significant piece of the story’s entire puzzle:

Full of surprises. Full of secrets, even from me. But Maysilee had put it together, he recalls. Orange paint on her fingernails. This is Lenore Dove’s work. Her sign. Her message to me now. Her reminder that I must prevent another sunrise on the reaping (373).

His revelation in the alley could arguably serve as a powerful climax of the story (we’ll see if the Sunrise film producers agree). Recall that, back at the Covey gravesite, he had pleaded with Lenore Dove to send him a sign, asking her to free him from his final promise to her, to one day prevent the sun from rising on the reaping (372). There in the alley, he got his sign indeed — but more as a knock on the head from his former love. He would need to press on and find a way forward, right into the original trilogy. And now we know why her nails were covered in “orange paint,” likely as her own subtle protest at the Mayor’s house, or perhaps as leftovers from her earlier graffiti work. That paint had decorated more than her nails in that alley!

With this revelation, we also have a better idea (if not conclusive) of what Maysilee meant when she said that Lenore Dove “got the jump on us after all.” This phrase typically refers to someone who was first, “beating someone to the punch,” so to speak. Or, someone who jumped out ahead to start a race. Perhaps this was Maysilee’s way of saying that Lenore Dove’s rebelliousness against the Capitol began long before either Maysilee or Haymitch began “painting their own posters” in the Capitol and arena. Lenore Dove was already painting her own posters (including quite literally in the alley), including her secretive efforts to mess up earlier reapings (yet other instances not admitted by Haymitch’s “girl”). All of this fits together now. This is all Lenore Dove’s initiative from the start, to encourage Haymitch to set aside his tendency toward implicit submission (thank you, David Hume), to rise up and do something.

And finally, we can all rest better likely knowing why Collins dribbles the color orange over practically everything she writes throughout the novel. Orange is everywhere in this book. First, “burnt orange” is likely referencing a 1970s fashion trend, which may foretell another “period piece” coming with the Sunrise film (see this post for more on this topic). Beyond those cultural references, orange appears to be Lenore Dove’s special color of rebellion, reflecting the main point of the entire story. When performing at the Mayor’s house, her lips are “tinted orange,” apparently along with her painted nails (9). It was she who dared to dream of a day when her orange morning sun would not rise over the reaping. And even in the hereafter, just as in the “old therebefore,” she was not letting Haymitch off the hook so easily.

(WHILE YOU’RE HERE: You may wish to check out my most recent companion book, Behind the Ballads: A Tribute to the People, Places and Music of Songbirds and Snakes (2024). A future companion guide for the Sunrise prequel and film is also in the works!)

Source for featured Image (Actress Mckenna Grace, cast as Maysilee Donner in Sunrise on the Reaping, and Stefania Barr from the Mainstay Pro fan video, “The Second Quarter Quell”).

Playing the Long Game: Plutarch’s Lesson for Haymitch and Humanity

Guest Post by Helena Kazenski, Butler University

Collins’ latest prequel has been met with great excitement from old and new fans alike. And the appearance of a younger cameraman named Plutarch has certainly driven some of that excitement. Many fans had even predicted – or at least hoped – that the master Gamemaker-turned-rebel would show up in some way, from a possible cameo appearance to an actual lead protagonist. And he nearly made it to that very status. Let’s take a deeper look at Collins’ inspiration for Plutarch’s role in her messaging for the rest of us (and take a peak at her exclusive interview for Sunrise.)

As strongly hinted in Collins’ Epigraphs for both prequels, she has taken inspiration from various Enlightenment-era philosophers. In Ballad, many of us were (re)introduced to the likes of Locke, Rousseau, and Hobbes. She has in one sense brought them back to life, promoting some of their important and sometimes contradictory thoughts about life, the universe, and everything. Her focus in the first prequel featured a young Coriolanus Snow, the main theme being the time-honored question of “nature versus nurture.” Now for Sunrise on the Reaping, she turns our attention to the roles of propaganda and David Hume’s notion of implicit submission. As Hume wrote himself,

Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers. When we enquire by what means this wonder is effected, we shall find, that, as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.

Cited at the beginning of Sunrise, this quote calls to question why the governed willingly submit to their governors when they easily outnumber them. He notes that governments are only as strong as their citizens’ approval.

This very question comes to light when Plutarch Heavensbee — current cameraman and future Gamemaker — asks why the tributes submit to Capitol rule when the districts already overpower the Capitol in numbers. He says, “I see the hangings and the shootings and the starvation and the Hunger Games. I do, and yet, I still don’t think the fear they inspire justifies this arrangement we’ve all entered into. Do you?” (SOTR 104)

Collins provides more detail on her inspiration for Plutarch’s character in an interview with David Levithan in the Barnes & Noble exclusive edition. Upon asking Collins about Plutarch’s overarching role in the story, she responded:

Plutarch’s the master of the long game. In Sunrise, we see him as a young man who’s convinced the government needs overthrowing, but he’s just taking his first baby steps. By the time we get to the trilogy, he’s masterminding the rebellion. He’s built a network in both the districts and the Capitol. He’s found an army in District 13 and allied with Coin. When Katniss shows up, he’s got a Mockingjay for his propaganda. He orchestrates the Airtime Assault that brings down the Capitol. And he manages to do all this while convincingly playing a Gamemaker.
            He doesn’t glorify humanity. At the end of the war, he tells Katniss, “We’re fickle, stupid beings with poor memories and a great gift for self-destruction. Although who knows? Maybe this will be it, Katniss” And when she asks what, he answers, “The time it sticks. Maybe we are witnessing the evolution of the human race.” So, at heart, he’s an optimist. He doesn’t accept that war and self-destruction are inevitable.
            Plutarch believes that we’re all on a continuum. We’re all ultimately playing the long game. You may fight your whole life for a greater good and never see the fruits of your labor. Plenty of people have done that historically. And so he tells Haymitch, “You were capable of imagining a different future. And maybe it won’t be realized today, maybe not in our lifetime. Maybe it will take generations. We’re all part of a continuum. Does that make it pointless?” I think that’s a question we all have to ask ourselves.

In this interview, Collins gives us a direct look into her thought process while creating the character of Plutarch Heavensbee. Plutarch is a master of the long game. He has amassed major influence in the Capitol, building his way up into the position of head Gamemaker by the 75th Games. This has allowed him to slowly and subtly swing the narrative to be sympathetic to the districts over the years. He is aware that rebellions often need proper time before they successfully achieve their goals, and he somehow has the patience to wait for the outcome he desires. He believes that we are all part of a continuum. Even if it is highly unlikely to see the fruits of our labor in our lifetime, we should still work to make the world a better place for future generations — or, at least to set up a foundation for change so that they can continue. This is the “continuum” that Plutarch (through Collins) refers to.

With her notion of the continuum and the long game, it is likely that Collins is encouraging us to continue working towards a better future, even if current circumstances are unbearable. Even though Haymitch loses the battle and barely endures absolute torment, he eventually wins the overall war. He is able to be a part of the rebellion that finally allows him to keep his promises to Lenore Dove and Maysilee Donner. Haymitch embodies the continuum, as he realizes that his efforts to rebel were not in vain. He is able to use his past experiences to guide Katniss toward becoming an important figure in the rebellion.

For his part, Plutarch is an optimist at heart, but he refuses to glorify humanity at the same time. He believes that, while the atrocities committed by the Capitol (and especially Snow) have indeed occurred and should not be forgotten, war and self-destruction are not inherently inevitable to humanity. Basically, he believes in nurture over nature — a throwback to one of the main themes of Songbirds and Snakes. Lenore Dove then picks up this argument quite blatantly in the latest book, trying to convince Haymitch that the sun does not inevitably need to rise on the reaping. Despite her best efforts to convince him of this, it takes some hard knocks from Plutarch and more serious events in the Capitol and Games to move Haymitch away from his own implicit submission.

Source links for featured image, 2nd image, 3rd image.

Trajan Heavensbee: A Featured Ancestor in Sunrise Appears First in a Surprising Place.

Heavensbee Hall

WARNING: SPOILERS AHEAD for Sunrise on the Reaping

Beyond all the familiar names and revelations we encounter in Sunrise, none made my jaw drop more than the mention of Trajan Heavensbee’s portrait in the family mansion. We “meet the Heavensbees” through Haymitch’s cynical eyes while being introduced to Plutarch’s home. “There’s no shortage of Heavensbees,” Haymitch notes dryly, as “they watch over us through several halls, flaunting their signature possessions … Dripping in wealth, every last one of them” (SOTR 120). He then turns into a room to find a portrait of “an old man with a white beard holding out an open book,” who appears to be smiling down from above the fireplace. “Trajan Heavensbee,” Plutarch tells him, one of his great-great (he forgets how many) grandfathers. He adds, “The only one who’s been of any use really. This was his library.”

And this is where I lost it.

Prior to Plutarch’s introduction of his apparently storied ancestor, it is all but certain that Trajan does not appear in any of Collins’ previous four books. Only his more recent — and lesser known — ancestor, Hilarius, makes cameo appearances in Songbirds and Snakes (book and film alike). Hilarius had mentored little Wovey from District 8 in the first prequel. Even President Snow recalls him in Sunrise, telling Haymitch that he had been one of his classmates, a “useless whiner” (127). We do not yet know how Hilarius is related to Plutarch, though that might be another story. More to the point here, Haymitch spends some quality time in Trajan’s extensive library, mostly reflecting on the gross inequities between the wealthy Capitol oligarchs and the working-class district people.

In a strange type of “reverse Easter Egg,” however, Trajan does actually show up elsewhere prior to his formal introduction in Sunrise. Viewers of the Ballad film can sneak a peek of him while the student mentors are watching the reaping ceremony from Heavensbee Hall. We see Dean Highbottom (Peter Dinklage) explaining the Games while he shuffles down the center isle. Behind him is an oversized if forgettable gold-plated bust of someone’s head, likely an important figure to Panem. Curious as ever, I spent some effort craning my neck to look behind Highbottom to see the inscription, which is never fully visible in one shot. But we can see enough to put together the phrase, “Trajan Heavensbee, Father of Panem.” It is in this way that we are subtly introduced to Trajan through a rare Easter egg in a film that points to a later book that had not yet been released (see below).

This raises several questions, including who was responsible for placing Trajan as a subtle backdrop in the Ballad film, and whether they were aware that Collins would feature him in her later, as-yet unannounced Sunrise prequel. I had presumed that the Ballad producers had invented him for some reason, perhaps just to enhance the Heavensbee Hall filming site (in the actual “Bear Hall” of “Old City Hall” in Berlin). Director Francis Lawrence and his producer colleagues are well known for placing all sorts of Easter eggs and callbacks in that film, as in the previous films. There was no mention that I found of Trajan in my numerous re-reads of the Ballad novel. But then Trajan makes his glorious introduction in Sunrise, yet still not mentioned as the “Father of Panem.”

What most likely explains Trajan’s appearance in Ballad prior to the Sunrise novel has to do with an interview by Scholastic’s David Levithan (source coming…). Collins had already finished at least a draft of Sunrise on the Reaping by December, 2023 when she began sharing it with Scholastic. She was clearly already writing it during the production of the Ballad film, which was released only a month prior to Collins sharing her draft for Sunrise. It would make logical sense, then, that Collins likely suggested the addition of Trajan’s plaque to the Ballad film while serving as a consultant on its production. She already knew that Trajan would make his formal appearance in her as-yet unannounced 2nd prequel. This is unsubstantiated, of course, though is the only logical conclusion I can produce at this point.

As for the deeper meaning of Trajan’s name, one should not be so surprised that he fits well into Collins’ naming system for her characters. Those from the Capitol are imbued with historical names of important Classical or Roman figures, or at least those who appear in Shakespeare’s various plays (especially from the likes of “Coriolanus” and “Julius Caesar”). Trajan is no different. His historical counterpart is considered to be the second of the “Five Good Emperors” of Rome, from 98-117 CE. He was one of Rome’s more philanthropic rulers who oversaw extensive public works projects and led Rome to its greatest territorial extent. It would make logical sense (in the spirit of Lenore Dove once again) that Collins tapped this relatively favored Roman ruler for the eventual founder of Panem.

It turns out that the historical Trajan knew the Greco-Roman scholar and historian, Plutarch, quite well. Classical Plutarch had earned many followers and admirers during his lengthy life, becoming quite a celebrity within the Roman Empire. His public duties eventually took him to Rome where he lectured on philosophy and made numerous friends as well. He was further recognized by the emperors Trajan and Hadrian, with Trajan having bestowed the high honour of ornamenta consularia upon him. As “Lucky” Flickerman might say to Collins for her creative character parallels once again, “Take . . a . . bow!”

The Goose and the Common: An Unexpected nod to (New) England in Sunrise on the Reaping

Warning: Spoilers Ahead for Sunrise on the Reaping

As early as page 5 in Sunrise, we learn that Collins seems to maintain some kind of fascination with geese. Haymitch’s “girl,” Lenore Dove, treats about a dozen of them (lots of “dozens” show up in this novel) as pets, leading them around the famed Meadow and thereabouts. They only trust Lenore Dove, as they tend to hiss at Haymitch much like Prim’s cat, Buttercup, who hissed at Katniss — that is, until she fed him. In this case the parallel continues as Haymitch regularly brings some cracked corn from Hattie to appease Lenore Dove’s waddling friends. Of course, this new novel finally explains the bizarre reference to Haymitch raising geese in the Epilogue of Mockingjay. He is remembering his one true love who was stolen from his life much too soon.

Chapter one has barely opened when Collins offers her first song of the novel, which goes unnamed within the narrative. Haymitch arrives at the Meadow to find Lenore Dove “serenading a dozen geese grazing on the grass, her voice as soft and haunting as moonlight” (8). The first verse of the poem-turned-ballad reads:

  • They hang the man and flog the woman / Who steals the goose from off the common, / Yet let the greater villain loose / That steals the common from the Goose

With this first verse alone we can see clearly where Collins is headed. As Lenore Dove sings additional verses in between Haymitch’s reflections on family relationships, he tells us that this is “not a song her uncles let her play at the mayor’s house,” or even when the three of them perform around District 12 (9). “Too rebellious,” he explains bluntly, and we can see why. Perhaps the clearest reference with this first verse is its symbolism with the oppressive Capitol which continues to punish the districts for a war ended long ago. The verse implies — quite accurately — that the Capitol maintains the authority to strip all rights and humanity away from its district subjects, while they are the ones who are punished for breaking the Capitol’s draconian rules. What we have here, it turns out, is another protest song, the likes of which we saw with “The Hanging Tree,” featured in both the original series and more recently in Ballad. In one sense, Lenore Dove’s protest song is even more direct than that of Lucy Gray. The last two lines of this one say prophetically, “And geese will still a common lack / Till they go and steal it back.”

It turns out this is not one of Collins’ original poems or songs, but a well-placed throwback to teach us some relevant history once again. She explains in the book’s Acknowledgements that “The Goose and the Common was written by an unknown author in the 17th or 18th century.” This is all she says about it, though this single sentence provides plenty of clues to further chase down its backstory.

Funny thing, those not from New England (or old England for that matter) may be puzzled over the strange use of the word “common” in both the poem and its title. Is “common” an adjective or a noun? Those with some knowledge of colonial town settlement in New England, from Maine to Connecticut and Rhode Island, will likely pick up this reference right away. Town settlements that followed the lead of the Massachusetts Bay Colony often included a shared public space at or near the center of the village. Known simply as a “common,” this local quirk of regional geography was designed into their otherwise medieval-era town plans as a place on which all farmers could share for the grazing of their cattle or for related uses. The most famous of these, of course, is Boston Common, now one of the city’s cherished public parks. Lenore Dove is nice enough to explain this to our protagonist, once telling him that “the common was land anyone could use.” It is more than fitting that she grazes her geese in the Meadow which, for purposes of this novel, is now re-interpreted as a District 12 public space in the form of an English-style common. And true to the poem, the local Peacekeepers occasionally chase off her geese for no apparent reason other than that they could do so.

By the end of the colonial era, most commons in New England towns were gradually transitioned to public parks, sometimes now referred to bucolically as the “town green” with picturesque gazebos and bandstands and all. Their original agricultural intent was rendered obsolete when New Englanders rebelled en masse — not from an oppressive imperialist nation, but rather from the unforgiving rocky soil that prevented decent farming. Many farm families picked up and moved westward into today’s upper Midwest during the 19th century, not long after that region’s indigenous peoples had been driven off. But I digress…

Despite the excitement some readers like myself enjoyed when finding this New England tidbit in Collins’ novel (I myself am from a colonial-era town in CT), the story behind this opening poem can be traced even further back to England itself. “The Goose and the Common” is largely associated with the English enclosure movement, which involved the intentional closing off of public spaces to convert them into private property. As Oleg Komlik (2018, citing Boyle 2003) writes in the article linked above, “Like most of the criticisms of the enclosure movement, the poem depicts a world of rapacious, state-aided privatization, a conversion into private property of something that had formerly been common property or, perhaps, had been outside of the property system altogether.”

Collins therefore creatively appropriates the poem for her own use as a blatant metaphor for the Capitol’s treatment of the districts, at the same time cleverly tying in this historical protest movement to her novel’s theme of Lenore Dove’s geese. We further learn that even Haymitch is concerned about his girlfriend’s rebellious ways. When mentioning how the Peacekeepers chase her and the geese out of the Meadow for no apparent reason, Lenore Dove tells Haymitch “that’s just a teaspoon of trouble in a river of wrong” (10). He adds, “She worries me, and I’m an Abernathy.” He explains elsewhere that the Abernathys were notorious for their rebellious ways. This foreshadowing sets up Lenore Dove’s character as an outward protester herself against the “river of wrong” that the Capitol imposes on the districts. The rest of this latest prequel continues to feature Haymitch’s own character’s journey from “implicit submission” to “rascally rebel” (my words). He is encouraged in no small part by the courageous Lenore Dove, determined as she is to see that one day the sun will no longer rise on the reaping.

Image Sources: Conspiracy-of-kindness.com (poem graphic above), visitingnewengland.com (feature image of Hopkinton town common, starting place of the Boston Marathon)

A District 12 (and Mockingjay Pin) Family Tree: What We Learn from Sunrise on the Reaping

District 12 Family Tree (Paradis 2025)

With the release of Sunrise in March 2025, those of us hoping to fill in some gaps to Katniss’ family tree were treated to incredible new information. At the same time, it is arguably becoming more of a challenge to keep track of our favorite characters in Twelve and how they are all connected. I have seen requests on fan sites for a family tree of the three-plus generations now featured through Collins’ five novels. To that end, I embraced that challenge and created what I believe to be the most accurate possible representation of a District 12 Family Tree, along with the new knowledge we have about the route of the storied mockingjay pin.

While not going into excruciating detail here with all the evidence (or lack of same), I recently added this post about why it seems likely that Maude Ivory is Lenore Dove’s mother, who died in childbirth. Further, this family tree graphic indicates the characters that remain inconclusive with their roles. These include Maude Ivory as Lenore’s probable mother, Haymitch’s friend Blair — who could all too easily be Gale’s future father (or not) — and the mysterious Otho Mellark, the Baker’s son we meet briefly during the reaping in SOTR (see this post for more on the bumbling Otho as a “loose end”).

Further, the route of the mockingjay pin is now filled in quite a bit more, though we still do not know how it eventually travels from Maysilee’s drawer to her niece, Madge, by the time of the original series (see this more recent post about the Donner family connections, including the canary that Asterid inherits from Maysilee!). For now I am presuming that her sister, Merrilee, acquired the pin at some point and gifted it to Madge. But we just don’t know that yet from Sunrise. What we do know is that the pin was originally given to Mr. Donner’s mother (Maysilee’s grandmother), and he handed it down to an unimpressed Maysilee, along with a hummingbird pin to Merrilee (see related post on Maysilee Donner and grandmother). Humorously, Haymitch tells us the story of how Maysilee simply stuck it in a drawer at home, while Merrilee wore hers for probably five minutes before losing it down a well. Lenore Dove, who was irritated with their lack of appreciation, had planned at one point to break into the Donners’ home to steal back Maysilee’s pin. Haymitch and Blair managed to discourage her from doing so.

Perhaps the biggest surprise comes with the continued mystery around Katniss’ father, Burdock Everdeen. How exactly is he related to the Covey? With all the information Collins provides, we still cannot pin down his origins. I and untold others have repeatedly made the case that Maude Ivory is Katniss’ grandmother, as I explain within this post. But that very strong theory has not played out in SOTR, as we learn that Burdock (Katniss’ future father) is some sort of cousin to Lenore Dove (at one point he calls to her, “Hey, cuz”). We are further informed that Haymitch and Burdock had learned many of the Covey songs and music through “private performances” from Lenore Dove. This seems to be how the Covey’s music legacy is handed down to Katniss. Beyond this, there are further clues from Haymitch that Lenore Dove’s father is from the Chance family, and Lenore Dove’s uncles are pretty cagey about it. What this means is that the biggest remaining gap in the District family tree is the familial connection between Burdock Everdeen, Lenore Dove, and the Covey. Right now I can only connect them on this graphic as “cousins.”

Beyond these caveats (perhaps gaps to close within a future prequel?), I hope the following graphic is helpful to sort out the various relationships among our principal District 12 characters.

(PERMISSION FOR SHARING: Feel free to share the graphic (GIF embedded below) with proper credit, as it is meant to be educational for discussion purposes. My name and affiliation are on it already. Ever in your favor!)

Who is Lenore Dove’s Mother? Unlocking some Important “Grave” Clues in Sunrise

Maude Ivory in Ballad

WARNING: SPOILERS AHEAD FOR Sunrise on the Reaping.

For those of us hoping to learn more about the Covey, it is safe to say that we got much more than many of us expected in Collins’ latest Sunrise prequel. As Haymitch’s true love, we learn as early as page 7 that Lenore Dove is Covey, confirming earlier predictions that Collins is using “dove” as a color to indicate the second part of her Covey name. We are even given a dictionary definition of this ambiguous color, as “warm gray with a slight purlish or pinkish tint” (SOTR 7). And cutting to the chase for now, Collins further confirms (more like hits us on the head with a Maysilee slap) that Lenore Dove’s name song is owed to Edgar Allen Poe’s “The Raven.” That’s another story to unpack later. For now, let’s consider what some clues at the beginning and end of the novel may indicate about the Covey family tree (accompanying post), as an answer to Lenore Dove’s lineage may provide further insights into Katniss’ own family.

Some readers already believe — quite logically, as Lenore Dove would have it — that her mother was Lucy Gray. Fans have pointed to clues found in Lenore Dove’s outfit near the beginning of the story to support this idea. Haymitch tells us how “her faded overalls and shirts concealed snips of color, a bright blue handkerchief peeking from her pocket, a raspberry ribbon stitched inside her cuff” (SOTR 7). The particular reference to raspberries seems to be serving as the leading evidence for this notion, which admittedly still may be true.

In the spirit of Collins’ intricate storytelling, however, there is more to consider that points us away from Lucy Gray. First, in Collins’ exclusive 13-page interview (not likely a coincidence) at the end of the Barnes & Noble special edition of Sunrise, she explains that Lenore Dove “romanticizes the Covey’s prewar days as itinerant musicians on the open road. She knows the losses that followed, the murdered parents and orphaned Covey children. And in particular, she’s haunted by the fate of Lucy Gray. She wears bright bits of Lucy Gray’s dress about her person and keeps her forbidden lyrics alive in private performances for Haymitch and Burdock.” In short, this explains the color references to Lucy Gray. Lenore is wearing surviving patches from Lucy Gray’s outfits.

And why would she be “haunted by the fate of Lucy Gray” if her uncles (Tam Amber and Clerk Carmine, as indicated in my District 12 Family Tree post) had likely told her by now that her real mother died in childbirth? (SOTR 8) This tells us (likely) that Lenore Dove is either in the dark about what happened to Lucy Gray, or — more likely — she is keeping it as a Covey secret. Just one instance of several has Haymitch telling us, “I brought our victor up with Lenore Dove a few times, but she never wanted to discuss her.” (45).

Adding another piece to the puzzle, Collins provides what I would interpret as more reliable clues to this mystery. First, Haymitch explains that they (Covey) “worked out a deal with the mayor, whose house boasts the only real piano in District 12.” Lenore Dove is a piano player (or on her own simplified “tune box,” an aging accordion likely handed down from the late Billy Taupe), which further sheds light on why Haymitch saw her fingers moving earlier, “pressing down imaginary keys” (8). This is likely a reference to ivory-colored piano keys and Maude Ivory. The second clue is even more overt, as Haymitch describes her as wearing a “faded green dress, an ivory ribbon tying back her hair” (9). Why ivory, of all colors?

These are classic Collins-style clues which are likely pointing us to Maude Ivory as the mother, who (sadly) died in childbirth. We do not know the father yet, as Lenore’s “pa’s always been something of a mystery” (8). Haymitch does insinuate that her father likely derived from the Chance family, as rumors abound. Incidentally this is a fun callback to the Covey song, “Nothing You Can Take From Me,” with the line, “You can take my pa, but his name’s a mystery.” This may remain the case for quite some time.

Beyond all this, additional clues are found closer to the end of Sunrise, as we make a solemn visit with Haymitch to the Covey’s small forest graveyard. There are three headstones, each carved with snippets of the poems for which the deceased were named. Maude Ivory’s grave is mentioned first, its inscription starting with “Lady…” (This is likely the originating connection to Prim’s goat Lady.) Here Collins confirms that Maude Ivory’s first name is indeed owed to the ballad “Maude Clare,” as several writers had presumed. More to the point, it is easier to miss another clue, found in the description of the gravestones themselves. Maude Ivory’s grave is marked by a “creamy white stone,” indicating her own color (371). Notably, there is no mention of its age or the condition of the marker. While “creamy white” may indicate the color ivory, it could further indicate the relative newness of the grave itself, perhaps only some 16 years ago (upon Lenore Dove’s birth).

But Maude Ivory’s grave is only part of this final clue. The puzzle seems to come together with Haymitch’s description of Lucy Gray’s marker, “On a mossy slab of slate” (371). This seems to indicate that her grave is older and has been subject to natural wear and weathering (although slate itself is a metamorphic rock which is one of the more durable stones out there, perhaps just as Lucy Gray’s ongoing mystery will be). We should further keep in mind that Lucy Gray might not actually be interred there, as the stone may have been simply placed as a memorial (see this insightful article from Screenrant for more on this topic). Taken together, we basically have a choice between two former Covey members who could be the mother of Lenore Dove, keeping in mind that Collins coded Barb Azure as LGBTQ+. (Sure, there are a myriad of ways that Barb Azure could be related, but I don’t like her odds…) While each clue on its own holds little weight, the collection of them together provides a reasonably clear path to Maude Ivory.

A slate marker covered in moss and lichen (source: Creative Commons)

Predictions for Sunrise on the Reaping: Why This May be a “Parent” Story We Don’t Expect

With less than a week before the release of Suzanne Collins’ second prequel, I can’t help but provide my own small contribution to the countless predictions and theories that have emerged thus far. Given my re-read of the original series, an interpretation of the chapter 1 excerpt, some earlier Scholastic news, and some basic math, these are my (possibly ill-fated) attempts to decode Collins and see if I end up on the right track with a few things (or not, which will make it all good fun to see how far off base this is). Here we go, for the record. I begin with a more trivial, possibly more obvious prediction, then move onto bigger matters.

  • Who is the “most uppity girl in town?” Early media reported that the three District 12 tributes joining Haymitch would consist of “a young friend who’s like a sister to him, a compulsive oddsmaker and the most uppity girl in town.” As many keen fans have done, one can return to the dialogue between Katniss and Peeta in Catching Fire as they watch the highlights of Haymitch’s Games in the 50th Quarter Quell. Katniss tells us that a predecessor to Effie “calls out the name of a girl who’s from the Seam, you can tell by the look of her…” Given our choices, this tribute is not likely the “most uppity,” as she is from one of the most oppressed populations in all of Panem. But how about Maysilee Donner, who is Merchant Class? To recall, we know she is the twin sister to Madge’s mother, who eventually marries Mayor Undersee. Maysilee is therefore Madge’s aunt, to clarify the family tree there. In true Collins fashion, she may have dropped a hint about yet another family connection like those we learned from TBOSAS. In this case, on page 12 of THG (paperback if it matters), Katniss tells us that Madge is “in my year at school. Being the mayor’s daughter, you’d expect her to be a snob, but she’s all right. She just keeps to herself.” It is not unreasonable, then, to have the other female tribute joining Haymitch (i.e. Maysilee) to be considered the “most uppity.” Even if this is only based on perception from their respective D-12 counterparts (for either Madge, Maysilee, or both), this theme runs through both characters here. It will be interesting to learn more about Maysilee’s actual vs. perceived personality in the upcoming book. And circling back to the tribute who is “like a sister” to Haymitch, it’s probably tempting to think this is Maysilee at first, but rather this “sister” figure is more likely the other tribute from the Seam. Haymitch is most likely to know and confide in fellow Seam residents just as Katniss and Gale did. And a final, gut-wrenching prediction here: If Haymitch and the other Seam girl are good friends (like siblings), then Haymitch is likely to experience some Katniss-like devastation when she dies. It would not be surprising to have yet another heart-wrenching death of a younger friend in the arena.
  • What’s up with butterflies and ladybugs? Recently a fan posted this promotional image below (apparently from the Sunrise Amazon page) with what seems to be a butterfly and ladybug separated by a solid line. Fans are speculating (quite correctly, I would think) that these have something to do with the temptingly friendly forest friends in the 50th Games that turn out to be all sorts of deadly. However, I discovered this quote upon a re-read of The Hunger Games. On page 78, Katniss and Peeta are trying to cover for Katniss’ recognition of an Avox she once saw trying to escape through the woods. Peeta covers for her by suggesting the Avox looked like Delly Cartwright. Still confused by this comparison, Katniss tells us that “Delly Cartwright is a pasty-faced, lumpy girl with yellowish hair who looks about as much like our server as a beetle does a butterfly. She may also be the friendliest person on the planet…” Upon a quick internet search, it is clear that a ladybug is just one type of beetle (they are called “ladybirds” in Britain). And fans are not clear on which is portrayed here in the image. Is it a coincidence that these specific two insects were chosen here? Katniss uses these very insects in her analogy to indicate a huge difference between Delly and the Avox, just as the solid line here suggests a wide disparity between the butterfly and beetle. If there is indeed a connection here, what a subtle quote to choose from! We’ll see if this leads anywhere.
  • Is Sunrise going to feature the backstory to Katniss’ parents? This has been my own unwavering thought since even before Scholastic informed the world that a second prequel was coming. This “middle generation” had not yet been written about by our favorite Panem author, so it made good sense that we still had a lot to learn about Katniss’ parents, how they met, and especially more of the backstory to Katniss’ mysterious father. However, some simple math is leading me down a somewhat altered path with my prediction. Cutting to the chase, Collins might feature Katniss’ mother’s story (and Peeta’s father!) while leaving her father quite out of the picture. If she does virtually ignore Katniss’ father–and I’m going out on a limb here–then I suspect there is a distinct possibility that her father could become a principal character in Collins’ third prequel. On the flip side (of the coin), if Sunrise does somehow feature the backstory of how Katniss’ parents meet, giving more or less equal “air time” to both, then all bets are off about whether another book is coming. But if Katniss’ father goes conveniently “missing” from Sunrise? I think a third book is in the works. Let’s look at why this may be the case:
    • Katniss’ mother is at the reaping. How old is Katniss’ mother during the 50th Games, and what is her relationship with Maysilee? Collins (through Katniss) gives us some reliable information on both counts in Catching Fire when Katniss and Peeta are covertly watching Haymitch’s Games. While watching the video, the narrative reads: “Oh, I say. “She was my mother’s friend.” The camera finds her in the crowd, clinging to two other girls. All blond. All definitely merchants’ kids. [P] “I think that’s your mother hugging her,” says Peeta quietly. And he’s right. As Maysilee Donner bravely disengages herself and heads for the stage, I catch a glimpse of my mother at my age, and no one has exaggerated her beauty (CF Ch 14). We thus learn here that Katniss’ future mother is generally Katniss’ age (so let’s go with 17), and that she was good friends with Maysilee. First, that means that Katniss’ mother has to appear prominently during the 50th reaping, as she is right there to console Maysilee, as is Maysilee’s twin. They are all there, standing together. For this reason alone, it would be reasonable to infer that Sunrise will at least feature some backstory of Katniss’ mother, along with more of the history of the mockingjay pin(!), her relationship with Maysilee and her twin, and perhaps even how Maysilee’s sister meets the future Mayor Undersee. (I would not be surprised to see the future mayor showing up in Sunrise, though probably “coded” by Collins to make us all figure it out.)
    • Is it too early for Katniss’ father? Let’s look at some math (hooray), to explain why I am revising my earlier prediction that both of Katniss’ parents might be featured in Sunrise. We know that Katniss’ mother is around 17 during the 50th Games. Working backwards, this means she was born around the 33rd Games. And working ahead, Katniss was born around the 58th Games (17 years prior to the 75th Games). This means her Mom was 25 when she had Katniss. That’s about right for this “middle generation” as I call it — the time of Katniss’ parents, in between TBOSAS and THG. But this also means that there are still eight years between the time of the 50th Reaping (mother is 17) and the time she has Katniss (mother is 25). It’s very possible that Katniss’ mother has not even met her future husband yet. For starters, Katniss tells us (THG, p.8) that her “mother’s parents were part of the small merchant class…” They also “ran an apothecary shop in the nicer part of District 12… My father got to know my mother because on his hunts he would sometimes collect medicinal herbs and sell them to her shop to be brewed into remedies.” It makes sense, therefore, that Katniss’ mother has probably(?) not yet run into her future father, who is from the Seam. And we also know that both Katniss’ and Gales’ fathers died in the same mine explosion, and that they were both expert hunters before teaching their own kids how to survive in the woods. Is this potentially amazing backstory likely to show up in Sunrise as well? I am betting not. But who might show up during the 50th Games instead? How about Peeta’s father?
    • The Underdog: Peeta’s father as major character? All of the above leads me to believe that the time is too early for Katniss’ father here. But there is a good amount of information about Peeta’s father scattered throughout the original series, especially within The Hunger Games. The big surprise to both Katniss and Peeta alike is that Peeta’s dad showed up to say goodbye to Katniss (and to give her some cookies) just before she is whisked away to the Capitol. This ends up being news to Peeta as well, though while watching Haymitch’s Games in Catching Fire, Peeta says that “My dad mentioned it once,” referring to the apparent fact that Maysilee had a twin sister (Madge’s mother). We also learn later that Peeta’s dad seemed to hold romantic feelings for Katniss’ future mother. And that may be an understatement. During the famous “cave scene” in the first book, Peeta tells Katniss that when they were five years old, “My father pointed you out when we were waiting to line up… He said, ‘See that little girl? I wanted to marry her mother, but she ran off with a coal miner'” (THG 300). Peeta’s father was therefore in some version of “love” with Katniss’ mother, just as Peeta falls in love with Katniss. This backstory probably explains why Peeta’s dad stayed in touch with Katniss and Prim and offered to take care of the “little girl” during Katniss’ last visit with him. He is still watching over the family from the background, while still perhaps regretting that a young man from the Seam had swept Katniss’ mother off her feet with his wonderful singing. In any case, Peeta’s dad has been involved somehow with Katniss’ mother and her orbit of friends since at least the 50th Games. Does it not make sense that Sunrise might feature Peeta’s dad more so than the future Mr. Everdeen?
  • A possible catch to all of this: This notion that Sunrise might feature Maysilee’s social orbit including Katniss’ mother has one potentially serious drawback. That is, the story is told in Haymitch’s first-person perspective, just as the original series was told through Katniss. Is he likely to know much about the teenage social networks of the merchant class? Of the most “uppity girl” in town? Not likely, until the tributes suffer through Reaping Day. Anything he learns or knows about Maysilee’s circle will likely need to come from dialogue with Maysilee herself — which is entirely possible. But still, it’s also possible that we learn more of Haymitch’s life and community network within the Seam because, well, he is Seam. And certain individuals within that network of his could indeed include Katniss’ future father. Either way, soon we will know!

Announcing a New Book on All Things “Ballad!”

I’m thrilled to announce my second book interpreting the Hunger Games saga, this one focused especially on the “Ballad” film and its connections to the prequel and original series! Titled Behind the Ballads: A Tribute to the People, Places, and Music of Songbirds and Snakes, this book takes readers on a tour of the numerous layers of meaning and backstories that underlie both the film and prequel. Now available on Amazon (with a sample) and numerous global retailers. Thank you for your consideration, and enjoy the show!

From the Back Cover: The 2023 premier of Hunger Games: The Ballad of Songbirds and Snakes introduced global audiences to the songster Lucy Gray Baird and her breathtaking performances. Based on Suzanne Collins’ prequel, the dystopian saga’s fifth film merges two unlikely worlds—namely Appalachia’s distinctive musical traditions with Germany’s postwar reconstruction era. These worlds collide in the Capitol’s Tenth Hunger Games and the dubious relationship between Lucy Gray and villain-to-be, Coriolanus Snow. This book explores the film as a period piece, including real-world geography, history, and meanings behind Appalachia’s District 12 and an emerging fascist Panem. We further delve into the principal filming locations, music production, casting decisions, character philosophies, comparisons with the novel, and of course the intricate backstories to those unforgettable ballads.  

Year of Ballad! A Guide to Media Articles and News

Production, Filming, and Casting for Hunger Games: The Ballad of Songbirds and Snakes (Release Date: Nov. 17, 2023)

The following select collection of online sources provides a go-to place for “all things Ballad,” including production, filming locations, casting, and related information from a variety of news, media, and fan sites. This collection was screened and recommended by students within our First-Year Seminar Class, titled Unpacking the Hunger Games at Butler University, Indianapolis. We hope you find these sources enlightening about the highly anticipated feature film! (More will be added as available.)

Official Trailers and Reveals

Overviews and Collections

ON SET: Filming Locations and Images

News Releases and Articles

(Most recent at the top)

Film Analysis and Speculation

Recent Published Books Interpreting The Ballad:

A Place Called District 12: Appalachian Geography and Music in the Hunger Games (by Thomas Paradis, McFarland & Co., 2022)

Songbirds, Snakes & Sacrifice: Collins’ Prequel References and Philosophies Explained (by Valerie E. Frankel, LitCrit Press, 2020)

Visiting the “Seam” at Henry River Mill Village

It would be a shame to find oneself only an hour away from a famous Hunger Games filming site without paying a visit to this hallowed ground. Some friends and I thus took an opportunity to check out the current scene on a beautiful May afternoon of 2021.

The real history of Henry River Mill Village began around 1905 with the establishment of a textile mill by the Henry River Manufacturing Company. The nearest town of Hildebran is located only one mile north of the mill and is just off of Interstate 40 in western North Carolina. As of 2019 the remaining structures at the site included the original company store building and 20 nearly identical wood-frame homes of former textile workers–many of them in serious disrepair. The original village had included 35 houses, and the mill itself had been closed in 1970 before being consumed by fire in 1977. Since then the village’s boarding house has also been destroyed, which once sat just to the left of the company store. Fans will recognize the village in various scenes within “The Hunger Games” film to represent Katniss’ own coal-patch town, the Seam. The old company store, for instance, served as the Mellark bakery, and one of the dilapidated houses featured as the Everdeen residence (interior and exterior pictured below).

What may be less familiar is the site’s more recent developments well after the filming. Following the Village’s abandonment since the 1990s, the place is now being transformed as a visitor attraction. The entire village property was purchased in 2017 by Calvin Reyes and his parents. In the spirit of transforming historic structures to more contemporary purposes—defined as adaptive re-use—Reyes has restored one of the houses and has converted the entire village property into a visitor destination. Due in part to its fame as a popular filming location, the outdoor site is also monitored more thoroughly with video surveillance. The previous owner had less control over trespassing and the vandalism that occasionally came with it. Likewise, activities for visitors are now more organized and prescribed in the form of scheduled tours.

Not knowing what to expect upon arrival, we found a simple metal shipping container in the small parking lot next to the company store, and we wondered where everybody was. After milling around a bit (pun intended), an enthusiastic fellow emerged from the trailer to greet us, confirming that he would be our tour guide of the site as well (I had purchased tickets online, if I recall). With no one else around, the three of us enjoyed our own private tour and some wonderful tidbits about both the filming and the site’s history. Perhaps the most explosive (pun intended) bit of information was his revelation that the filming crew blew up one of the remaining derelict houses to film the flashback scene of the mine explosion. Upon later browsing in the budding gift shop, he further revealed the true control the company held over its employees and families, right down to the separate currency the company distributed for use in its own company store (pictured below). Not to neglect, of course, that true moment of fandom when you stand in the very Everdeen residence where Katniss, Prim, and their Mother kicked off the movie.

Fans will also recall the scene by the old dam within “The Hunger Games” film, which Katniss scoots across during her early hunting foray. This scene was filmed here as well. After concluding our guided tour, we ventured downhill to see if we had visual access to the reservoir and dam. No luck. Any access was completely overgrown by thick vegetation, and we risked venturing onto private property. Thus, we did not succeed with the “dam tour” on this visit. Our guide explained that the filming crew had gained permission from the owners. But no matter, we enjoyed complete freedom to stroll around the remainder of the village after our tour. We even discovered that the property is now popular for weddings, with an old church window serving as a makeshift altar in the village’s own meadow (photo below).

Although certainly not a realistic coal-town landscape as portrayed within the saga by author Suzanne Collins, I believe the decision to portray the Seam here in Henry River was as good as any, especially given the educational opportunities provided by an actual company town. With no running water and scant electricity even during the mill’s heyday, this provided for a much more realistic filming location than the back lot of a Hollywood studio.

Here’s the web site for Henry River Mill Village.